Ancient Map Offers Key to
Mesoamerican History
By Francisco Miraval
http://www.laht.com/article.asp?ArticleId=342240&CategoryId=12394
Condensed by Native Village

DENVER
– A 16th century map painted by Mexican Indians may help us learn
about the migration of Mesoamerican peoples from original homelands
in today's U.S. Southwest.
“Five years of research and writing (2002-2007)
by 15 scholars of Mesoamerican history show that this document, the
Map of Cuauhtinchan 2, with more than 700 pictures in color, is
something like a Mesoamerican Iliad and Odyssey,” Dr. David Carrasco
from Harvard University. “The map tells sacred stories and
speaks of pilgrimages, wars, medicine, plants, marriages, rituals
and heroes of the Cuauhtinchan community, which means Place of the
Eagle’s Nest in the present-day Mexican state of Puebla.”
The map, known as MC2, was painted on amate paper
made from tree bark probably around 1540, just two decades after the
Spanish conquest of Mexico.
Through
images and pictographs, the map recounts the ancestral history of
the Mesoamerican people of Chicomoztoc, which means Place of the
Seven Caves. It then follows their migration to the sacred city of
Cholula and the foundation of Cuauhtinchan, probably in 1174.
In 1527, conquistadors and priests began imposing
their religions on the people in Cuauhtinchan and nearby areas By
1530, they had dismantled an Indian temple to build the town's first
convent. MC2 was apparently meant to resolve a land-ownership
dispute between the indigenous peoples and the conquistadors .
“The history begins in a sacred city under
attack and continues with the people of Aztlan coming to the city’s
rescue. In compensation they are granted divine authority to travel
long distances until they find their own city in the land promised
them. Their travels are guided by priests, warriors and divinities,”
Carrasco said.
That
sacred city and the original land of Aztlan would have been in what
is today the Southwestern United States.
The Map of Cuauhtinchan 2 remained in
Cuauhtinchan until 1933, then passed through hands until Espinosa
Yglesias acquired it i 2001. He then contacted Harvard’s Center of
Latin American Studies where Carrasco was selected to analyze it.
Carrasco's studies led to a book, “Cave, City, and Eagle’s Nest: An
Interpretive Journey Through the Map of Cuauhtinchan No. 2.”
“This map and the book we published to decipher
it have changed our understanding of the Mesoamerican codices and of
the sacred lands of that region,” Carrasco said.
That new understanding has political and social
significance today.
“This map links the identity and politics of
Mexican-Americans, that is, the Chicano people, with the art,
rituals and philosophical practices of pre-Colombian Mexicans,” he
said. “The insistence of Mexican-American scholars and activists on
using Aztlan as their symbol is strengthened by the history
recounted by this map, since it places Mexicans in the United States
within a wider history of migration, ethnic interactions, religions
and rituals.”
MC2, according to Carrasco, links Chicanos “with
the lands where the struggle for their freedom and rights took place
before the oppression.”
Together with his students and his
interdisciplinary team, Carrasco continues to study the sacred
objects and numerous plants that appear on the map. “This map is a
treasure for academics because it reveals with artistic splendor and
in detail the way of life of an Indian community that told its own
story in the midst of a serious social conflict,” he said.